Staying on message

Schadenfreude f (genitive Schadenfreude, no plural)

1.   Malicious enjoyment derived from observing someone else’s misfortune.

2.   Satisfaction derived when an individual has misfortune for disregarding rules or conventions.

Donald R. McClarey admits to having enjoyed the dismay and melodramatic anger with which various people, writing in the National Catholic Fishwrap, have reacted to the announcement that the Congregation for the Doctrine of the Faith has called for a reform of the Leadership Conference of Women Religious.  Certainly, Father Z has a talent for fisking, although the self-righteous blather of Sr. Joan Chittister and Jamie Manson is almost self-parody, so I can’t grudge McClarey for enjoying it.

For me, though, if there’s any satisfaction in the news, it’s sour.  Again with the fake-pious, self-serving portrayal of the LCWR nuns as tireless, holy workers for the poor and oppressed; again with the villainous, even libellous portrayal of the bishops as an evil patriarchy bent on keeping them down, keeping them intellectually enslaved. 

• “The Absolute Monarchy of the Roman Republican Church is ALIVE and not so well.”
• “By all means, let us stifle all independent thinking in the Holy Roman Catholic Church.  How dare ‘these women’ help the poor, comfort the marginalized, and worst of all, use their brains. They should absolutely let the holy men of the church do all their thinking and talking for them.”
• “The rich and powerful bishops are riding high on the backs of the poor, with no one to stop them.”
• “Have [the hierarchical types] checked their calendars?  Do they know this is the 21st century, when all the issues of NETWORK are crying out for action?”

Sigh.  Any more tropes you care to regurgitate? 

A simple loaded question

Stacy Trasancos wrote an excellent post, “Quiddity for Atheists”, on the difference between being and essence and how it relates to demonstrations of God’s existence.  As happens frequently on comboxes everywhere, the discussion went into several different rabbit holes.  Near the end, alanl64 dug this one out:

How was it decided what in the bible was to be followed to the letter and what is to be interpreted. i.e not eating shrimp, wearing mixed fabric or working on the sabbath are not followed literally (amongst many others) but acting on ones gay desires is? [N.B.: I’ve left alanl64’s spelling and punctuation intact.]

A little later, he rephrases the question:

Who is the authority that tells you what in the bible is to be read as literal and what is to be read as figurative? Simple question really.

A simple question … but a loaded question nevertheless, because it’s obvious the answer alanl64 is looking for is, “Flawed, error-prone, changeable humans make those decisions.”  Thus does he sign off:

… I don’t have any interest in if the catholic church changes the way they read the bible.  Not my place to expect the church to change.  I am just comforted to know that it is possible of change, it has changed, and it is decided not by god, but by humans.  Makes a lot more sense now.

Slam dunk, right?  Except that you have to make several assumptions to get to his conclusion.  Such as the assumption that once you introduce humans into the equation God is shut completely out of it, His Will eternally frustrated by idiots with their own agendas.  There’s also the small problem of proving from a rather ho-hum general truth that any specific example bears that truth out; for example, it doesn’t follow from the observation, “People make mistakes,” that the doctrine of the Immaculate Conception is just such an error.

The Church of Feliks Dzerzhinsky

The Cheshire Patriarch disappeared, leaving only the watch visible.

As part of the MSM’s usual Holy Week anti-Christian push, Hell’s Bible (aka the New York Times) ran a piece on Holy Thursday about the case of the Patriarch and the Disappearing Watch.

For years, according to writer Michael Schwirtz, critics of Patriarch Kirill I of the Russian Orthodox Church (ROC) have known about a Breguet wristwatch he occasionally wears that’s worth a cool $30,000.  It’s the only substantive evidence shown to prove that Kirill is wealthier than a churchman presumably dedicated to poverty ought to be:

Russian bloggers have published rumors that the patriarch has a large country house, a private yacht and a penchant for ski vacations in Switzerland, though none of this has been proved.

The watch, on the other hand, has been an object of fascination for years, and there is little question of its existence.  It was first sighted on the patriarch’s wrist in 2009 during a visit to Ukraine, where he gave a televised interview on the importance of asceticism [That, ladies and gentlemen, is irony].

The watch is merely a hook on which Schwirtz hangs a Church in Decline story.  The watch had been airbrushed out of a photo on the ROC website.  Schwirtz writes, “The controversy, which erupted Wednesday when attentive Russian bloggers discovered the airbrushing, further stoked anger over the church’s often lavish displays of wealth and power.  It also struck yet another blow to the moral authority of Russian officialdom, which has been dwindling rapidly in light of recent scandals involving police abuse, electoral fraud and corruption.”

Repetition and reaching for the Infinite

I don’t know why I even try to write.  Some smart-aleck kid like Marc Barnes shows up, slams out a witty, whimsical and insightful piece like “Christopher Hitchens and Groaning During Sex”, and blows everyone else out of the bathtub.  It’s like trying to run old Dobbin the plowhorse against Seabiscuit.

Oh well, God is good.

You really have to read the whole thing to get Marc’s flavor.  But here’s a sample bite:

Think about it: If you gaze on the face of your lover again and again, you dive into her infinite worth.  No one would say, “Alright, I’ve got it!  You’re a 9!  No more and no less!”  No, the cliché “words cannot express how beautiful you are” is simply a statement of fact: Who can express the infinite?  So your gaze becomes a ritual, you gaze again and again.

Or returning again and again to a truly beautiful piece of music — again you dive.  For who among you can imagine saying, “I’ve discovered all Mozart’s Requiem has to offer!”?  No, it’s precisely in feeling we could never discover everything a piece has to offer that we feel fulfilled.  Ritual — the again and again — unveils the infinite.

Of course, since the point of the post is to demonstrate how Hitchens didn’t quite “get” so many Christian concepts, it was inevitable that one of Hitch’s disciples would write in to claim that Marc didn’t “get” Hitch — and unintentionally prove Marc right.

Making a mockery of reason

“Mock [believers], ridicule them in public, don’t fall for the convention that we’re far too polite to talk about religion,” Richard Dawkins exhorted an estimated 10,000 atheists near the end of Washington, DC’s “Reason Rally” on Saturday.  “Religion is not off the table.  Religion is not off limits.  Religion makes specific claims about the universe, which need to be substantiated.  They should be challenged and ridiculed with contempt.”

As the inestimable Bugs Bunny was wont to say, “Of course you realize this means war.”

Since we’re all presumably adults, we all know that neither mockery nor contempt demonstrates intellectual superiority.  Especially if one’s preferred form of ridicule relies heavily on four-letter words and sexual references; then you’re just demonstrating your immaturity.  And Dawkins himself has a penchant for an exaggerated incredulousness (“Do you really believe that?”) that has long since become tiresome.  Yes, Rich, we really believe that; prove it false or just get over it.  As I said yesterday, if you’re gonna claim to be more rational, it would help your credibility if you behave like a rational adult instead of like a middle-school bully hazing the geeky-looking wimp.

But more to the point, neither does atheism sit in a privileged place, exempt from the need to prove its assumptions about the nature of the universe.  Indeed, it’s impossible to prove that something does not exist; the best you can do is point out that its existence hasn’t been irrefutably demonstrated.  We can cut the atheist position a little discount: the atheist doesn’t need to prove the non-existence of gods or of a supernatural order so much as make a coherent, convincing case against.

But if you want to play rough ….

Stop with the whining! ... again!

I think this is where I came in ....

Back on February 1, 2011, I asked whether eating “Jesus chicken” makes you a homophobe, because LGBT activists of the supremely bratty sort were kvetching about the ties between Chick-fil-a president/COO Dan Cathy and various pro-life, pro-family organizations.  Cathy and his family, who own Chick-fil-a,  have yet to be accused of discrimination in hiring and serving homosexuals; nevertheless, their overt religiosity and opposition to same-sex marriage make them high-profile (or at least medium-profile) targets for the bullies in the LGBT lobby.

Now, according to LifeSiteNews (courtesy of Baptist Press), students on nine college campuses (campi?) are trying either to block franchise stores from entering their campuses or to close franchises that are already open precisely because WinShape, the Cathys’ charitable foundation, has made over $2 million in contributions to groups such as the Marriage & Family Legacy Fund, Focus on the Family, Exodus International, and the Family Research Council.

These donations, say NYU freshman Hillary Dworkoski, show that the restaurant is out of sync with her university’s “open and inclusive campus.”

“Maintaining a contract with an anti-gay vendor like Chick-fil-A undermines what makes this university so great,” she wrote, in a Change.org petition asking the school to give the fast food chain the boot.

Dworkoski, a bi-sexual, acknowledges that the Student Senators Council recently voted against removing vendors for “political reasons,” but argues that the school still allows the removal of companies that “violate human or labor rights.”

“As Secretary Clinton recently announced, ‘gay rights are human rights, and human rights are gay rights,’” she writes. “As such, I respectfully request that NYU remove Chick-fil-A from campus.”

On marriage and mortgages (Part II)

I ended Part I by saying that the “warm, fuzzy feeling” most people associate with love is a good and necessary component for marriage but that it isn’t sufficient cause for marriage.  I suspect in saying that many people will feel that I’ve committed at least an impiety on the order of suggesting that St. John the Baptist was a cross-dresser.

First, we need to draw a distinction between the conscious motives people have for getting married and the underlying anthropological rationale for the institution’s existence.  Certainly people marry who have never had a desire to raise children, just as others have married for status or to cement political alliances or to make a public statement; nor do all such marriages end in divorce decrees or murder investigations. 

But just because somebody has used that butter knife to remove a screw from the wall doesn’t mean that it’s become a screwdriver or that it can no longer spread cream cheese on your morning bagel.  Why you got married and why you stay married doesn’t affect one way or another the reason marriage exists as an institution, just as the reason why you choose to have sex on a particular day with a particular person has no influence over whether you get pregnant or not.

But the “warm, fuzzy” feeling isn’t a sufficient cause for marriage in the sense that you don’t need to be married to maintain that feeling.  Indeed, if for some strange reason you believe love should require no effort to maintain, then — all moral and spiritual considerations aside — cohabitation is less expensive and has fewer complications.  They used to call cohabitation “playing house”, and in a large part it still has that essence of childhood games: we’ll pretend we’re a married couple, but only until it stops being fun. 

Book review: Love song for Homo oeconomicus

I apologize for the long break between posts; I'm finding it more difficult to find time to write than I thought I would. Thanks for hanging in with me!

Ameritopia: The Unmaking of America, by Mark R. Levin (New York: Threshold Editions, 2012)

The political dialogue of today demands not only that complex subjects be reduced to black-and-white simplicities but that personalities be similarly reduced to “good guy/bad guy” homogeneity. It’s not enough that they be corrupt, jack-booted authoritarians trying to ruin The Good Life As We Know It: we must maintain an intellectual separation bordering on naïveté concerning the less savory aspects of our allies.

Such was my overarching impression on reading radio host Mark Levin’s Ameritopia. For the record, I’ve never listened to Levin’s show, nor have I read any of his previous books; the latter may affect this review more, because I may be missing some intended context if Levin didn’t expect Ameritopia to stand on its own. Also for the record, while I have sympathy for many conservative ideas, to identify myself as conservative would be misleading at best, for reasons which I hope will become clear as we go along.

In Ameritopia, Levin traces a quick sketch of the intellectual history behind what he calls “utopianism” and what I’ve called “progressivism”. That history begins with Plato’s Republic, wends through St. Thomas More’s Utopia and Thomas Hobbes’ Leviathan to fetch up at Karl Marx and Friedrich Engel’s Communist Manifesto. He also compares these writers to John Locke’s Essay Concerning Human Understanding and Charles de Montesquieu’s Spirit of the Laws, along with their impact on the Founding Fathers, and includes the observations of Alexis de Tocqueville some forty and fifty years later.

On marriage and mortgages (Part I)

After a few weeks back in the mortgage game, I’m reminded of why it’s better for couples not only to be married but to stay married.

Doctor Hilary Towers and Mike McManus provide a very strong argument for creating a counter-revolution against the culture of cohabitation and easy divorce. Especially haunting is their quote of Michael Reagan, who writes in his book Twice Adopted:

Divorce is where two adults take everything that matters to a child – the child’s home, family, security, and sense of being loved and protected – and they smash it all up, leave it in ruins on the floor, then walk out and leave the child to clean up the mess.

The center of the sexual relationship is the creation and rearing of children; because they require time and stability to come to maturity, they need a home environment not just of love but of commitment to love over the long term. For as we have forgotten but are being reminded, love does not “work” or last of its own accord; it requires effort, communication and self-sacrifice from both parties.

Living together without the commitment to stay together for the long run simply doesn’t work. Marriages preceded by cohabitation tend to split up in greater numbers than marriages that aren’t; second, third and fourth marriages have worse track records the higher the numbers go.

But it’s not just that non-traditional relationships don’t succeed as well as do traditional marriages in establishing that stable environment for childrearing. As Reagan so tellingly illustrates, it’s also that divorces are often nasty, ugly events, legal processes whose outcomes are often unjust and absurd, and whose effects can be felt years after the decree is issued. And nothing drives that point home like trying to refinance or modify a thirty-year mortgage on one income.

Rush, Fluke and Ms-takes

Right now, there’s a lot of guffawing and name-calling over Georgetown Law student Sandra Fluke’s testimony before the House Democratic Steering and Policy Committee on Monday.  Among other things, Fluke estimated that “Without insurance coverage, contraception, as you know, can cost a woman over $3,000 during law school.”

Over a three-year period, that’s about $83 a month and change.  A quick browse through the Internet got me a range of prices on generic estrogen-progestogen pills going from $49.52 for a 3-month supply (≈ $16.51/month)[*] to $25.99 for a 1-month supply of Levora or Lutera.[†]  Craig Bannister figured it out at $1 a condom … largely for laughs.  Yet unless the braniacs attending Georgetown Law still don’t know how to go generic, or the Safeway Pharmacy on Wisconsin Avenue is deliberately ripping the rich kids off, there’s still quite a gap between $25.99 and $83.33 a month — Ms. Fluke’s numbers refuse to add up.

But Bannister’s joke calculation that Hoya students are boinking 2.74 times a day is simply another way to express the same point radio loudmouth Rush Limbaugh was trying to get across in his typical talk-first-think-it-through-later style.  “What happened to personal responsibility and accountability?  Where do we draw the line?”

So let’s strip away some of the misconceptions (uh …) about the HHS mandate debate.