The "born that way" myth

At the end of November, 2008, I wrote a three-part ramble on some questions surrounding the origins of same-sex attraction (SSA) called “Challenging the Conventional Wisdom”. Although I’ve left it posted, and occasionally refer back to it, it’s not the clearest, most concise effort I’ve ever made. As such, I don’t ever refer to it in posts on other blogs.

However, one paragraph definitely bears repeating:

If homosexuality is not an innate orientation, present at conception, we must still realize that—for the most part—it’s also not … a matter of conscious choice, born of a desire to be different. Rather, if—as the reparative therapists inform us—homosexuality is one of many symptoms of certain childhood traumas, then it is a seeking-out of reconnection with the world of the gender that they were pushed out of. To indulge ourselves in a language that treats them as inferior or intentionally evil is to exacerbate the trauma and separation.

The Euthyphro dilemma

 “Is the pious loved by the gods because it is pious, or is it pious because it is loved by the gods?”

—Plato, Euthyphro

With these words, Socrates set forth a dilemma that still challenges theists today: Does God command what is good because it is good, or is it good because God commands it? The first horn implies that “good” has a value independent of God, and therefore God can’t be its source. The second horn implies that “goodness” is arbitrary, that the statement “God is good” is meaningless because a tautology (“God is good” = “God is God”), and that it argues from a putative fact to a statement of value.

Let’s recast the argument into formal logical terms:

1.   If God commands m because m is objectively good, then m’s goodness is independent of God.

2.   If m is good because God commands m, then m’s goodness is contingent: theoretically, He could have commanded ~m, and we would in that case call ~m “good”. Because it’s contingent, it can’t be objective in nature.

3.   Either God commands m because m is good, or m is good because God commands it.

4.   Therefore, either God did not create goodness, or goodness is arbitrary.

God and the Holocaust

 I just recently re-read Salvation is from the Jews: The Role of Judaism in Salvation History from Abraham to the Second Coming, by Roy H. Schoeman (San Francisco: Ignatius Press, 2003). Schoeman, a convert to Catholicism, spends a good portion of the book analyzing the religious and philosophic roots of the German cultural anti-Semitism which Adolph Hitler and the Nazis manipulated and magnified with such malignant, satanic genius. (This in turn led me to start re-reading William L. Shirer’s classic opus The Rise and Fall of the Third Reich to see how that background mixed with the political and social semi-anarchy that characterized the Weimar Republic.)

What does God want?

 Does the existence of non-believers prove that God doesn’t exist? Let’s follow a particularly drastic formulation:

1.      If God exists, then God wants everyone to come to believe He exists before they die.

2.      If God exists, then God could bring about a condition such that everyone believes He exists before they die.

3.      If God exists, then God would not want anything that would conflict with and be at least as important as His desire for all people to believe He exists before they die.

4.      If God exists, then God always acts in accordance with what He most wants.

5.      However, not everybody learns to believe in God before they die.

6.      Therefore, God does not exist.

The sedevacantist problem

Recently, Father Dwight Longenecker, a former Anglican priest (and the most prominent of a relative handful of married men to be ordained within the Latin rite) has been writing some angst-ridden blog posts concerning his former communion. The most recent was a “personal offer” to Anglo-Catholics, exhorting them to follow the logic of their position and cross the Tiber: “If you were to become a Catholic it would be both more glorious and more awful than you think. Awful because you really do submit yourself to the Catholic Church and that is hard. More glorious because the graces you will receive through this submission and this step of faith will overwhelm you with goodness.”

Most of the respondents, at the time of this composition, were to the point, discussing the reasons why they went either Catholic or Orthodox. However, one troll, exercising the freedom of the Internet to engage in hysterical jeremiads, let loose with this screed:

Apostate! You are not remotely Catholic. The last 5 “popes” have been antipopes and we are in the Great Apostasy prophesied in the Bible. Vatican II was a false and heretical council. Things are completely out of control right now and most people don’t even know what’s going on or even have a clue about it.

The fall of the Western Empire … redux

I was standing in the smoking area with an acquaintance who commonly brings his Kindle™ to work. As we commented on that, and on the construction of the new Pizza Hut corporate offices across the street, a thought akin to despair enveloped me like the steamy heat of the Dallas morning. I couldn't help but say it: "When we were growing up, we were afraid that we'd destroy the world with nuclear weapons. That's not going to happen. The Western world is going to collapse from within."

David smiled ruefully. "It's already started."

I've been reading more of the writings of G. K. Chesterton; the more I read, the more I notice just how much more things have degenerated than I once suspected. Whereas once I traced most of the evils of the present to the malign influence of quasi- and proto-Marxists on the counterculture of the ̉'60s, which group has taken over much of our legal and educational systems, I now see that the seeds were active and sprouting even a century ago when the "Apostle of Common Sense" was very much in his prime, and that much of his indictments of the patent silliness he witnessed can be easily transposed to condemn the conventional wisdom of this age.

The root of the Catholic difference

The Crescat posted on Thursday (June 10) about her best friend, who “is fond of referring to Catholics as private club members. … Maybe she just doesn’t understand the intrinsic nature that Catholicism enmeshes itself into your very core. It’s not something to do on a Sunday or simply a preference for liturgical styles. Catholicism is so much more than just another denomination to chose from in the spiritual gumbo of religions.”

Perhaps.

On one level, many Catholics do seem to treat Catholicism as a “religion of choice”, as if their attendance at Mass were simply one of convenience and social connections. They blush, shudder, wail or become irritated whenever the Pope or some prominent bishop insists on some doctrinal point that, within the modern cultural context, seems hopelessly outdated or unfriendly. When they feel compelled to worship, they do so at a Catholic church because that’s what they’re used to; fortunately, there’s still quite a few parishes where the priest avoids preaching on the hard topics and chooses to emphasize love and forgiveness so as not to offend.

Of rebels and bishops

We Americans have a soft spot for rebels. I think the soft spot is in our heads.

On any ordinary day, we subject ourselves to Authorities, sometimes with tacit approval, sometimes with grudging acceptance, most often without any thought one way or another. Our rebellion rarely goes beyond violating the speed limit; when we’re caught, we pay the fine with a smile of sheepish chagrin. Occasionally our financial circumstances force us to play chicken with the law until we have a chance to “get legal” again. We obey our bosses; we obey our parents; we obey the law; in the military, we obey both the commissioned and non-commissioned officers in our chains of command.

A public confession of anger

Over on the irrepressible Father John Zuhlsdorf's page, What Does The Prayer Really Say?, there is a post of a story taking place in Rockford, Illinois.

Since 2008, a group of priests has been showing up to pray—apparently prayers from the rite of exorcism?—at the local abortion mill, which has since suffered a decline of patients and profits. The abortion mill, which is apparently not only staffed by anti-Catholics but also renting space from an anti-Catholic, started posting insulting signs within a month of their appearance.

A hypothetical question about Hitler

One of the hard truths of orthodox Christianity, one that gets ignored by the liberals and pounded on by certain Evangelical sects, is this: Some people whom we think of as basically good, decent human beings will go to hell. On some level of their psyches, they shut God’s grace out, and leave the door locked until death. Those of us raised in more liberal parishes—especially those of the “Kumbaya” era—tend to tiptoe around this particular stumbling block, or just flat-out refuse to believe it. Nevertheless, it remains a truth of the faith … if we don’t like it, tough noogies.

The corollary to this truth is even harder to swallow: Some people whom we think would merit damnation will instead enjoy the Beatific Vision … whether we like it or not.