For the most part, you didn’t hear about the March for Life from the mainstream media. So far as any were looking, they were focused on the handful of pro-choice people standing forlornly on the steps of the Supreme Court, holding the blue “Keep Abortion Legal” signs they have been holding for the last 37 years.
Sunday, January 31, 2010
There’s an interesting YouTube clip on Tom Peter’s American Papist site. The video shows the March for Life 2010 in Washington, DC.
Saturday, January 30, 2010
When the LORD your God brings you into the land you are entering to possess and drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations larger and stronger than you—and when the LORD your God has delivered them over to you and you have defeated them, then you must destroy them totally. Make no treaty with them, and show them no mercy. (Dt 7:1-3).
In his blog on the Archdiocese of Washington web site on January 20th, Monsignor Charles Pope asked the difficult question, “Did God command genocide?” And if you read the book like a certain Pat Robertson or Fred Phelps kind of Christian—or as a completely hostile, hysterical atheist like Richard Dawkins (see his most recent rant in the Washington Post)—your answer will be a definite “yes”. If you’re any other kind of Christian, you’re going to wince, hem and haw, and possibly find some justification for declaring the text inauthentic.
Saturday, January 16, 2010
It’s perfectly understandable why people want a loving God who forgives faults and imperfections. After all, that’s the God Jesus describes in his parables, especially that of the Prodigal Son (Lk 15:11-32), in the same chapter where he describes God as pursuing the lost soul like a shepherd pursuing a lost sheep (vv. 3-7) and a woman who pursues a lost coin (vv. 8-10), even though they have others which will not leave them wanting.
But God’s forgiveness of sins makes no sense if we don’t concede that there is such a thing as sin in the first place. It also makes no sense if we don’t concede that, as Creator of the Universe, and having nothing and no one superior to Him, He is the One who can ultimately determine what is right and wrong, good and evil (leaving aside the “Euthyphro dilemma” for the sake of argument). If there is no sin, then He has nothing to forgive. But if we assert His forgiveness, then we concede by implication that there’s something to forgive, and that He has the authority to decide what it is that needs forgiveness.
Friday, January 1, 2010
Sometimes it's worth reading the comments an article in a blog has garnered. More and more often, it's not. Reading the responses to articles on news sites like CNN.com or Telegraph.co.uk will at least have some give and take, though the former tends to attract the secularist liberals the reporters mostly write for. Web periodicals like Inside Catholic and First Things tend to draw a less diverse crowd, though there will often be two or three people who go to such sites to a) play devil's advocate or b) find out how the enemy thinks. Every once in a while, though, someone will post a comment that either effectively challenges the original post or riffs off that post in another equally insightful direction.
And then you have what I call "drive-by shooters". Drive-by shooters aren't interested in debate or insight. They just want to make you aware of their contempt for the author and the tribe s/he camps with: "Hi, just thought I'd drop by to shoot off a couple of zingers to make fun of you straight Christian conservatives, though I might just content myself with a sneer or two at your loathsome, hateful ideology."